I distinctly remember there being times at school when I spent more time reading the ‘Cliff Notes’ guide to a book in my English Literature class than I spent reading the book in question itself. Not that I do things last minute or anything, but I remember watching Richard Brannagh’s interpretation of Shakespeare’s ‘Hamlet’ the night before an exam, as a quick way of getting a basic understanding of the plot. It never occurred to me to read the play through for myself!
The point is that we can all too easily rely upon the helpful, but secondary, sources for comment and understanding rather than go to that which is the subject of the commentary.
When we have questions of faith and practice, do we go first to google, our favourite celebrity pastor or twitter to find answers when we should be putting in the hard work of going to the Word of God ourselves? Listening in on what God is saying to others through his Word is no replacement for developing our own listening ears for what The Lord is saying and sitting under the authority of his written Word.
With tweets, blog posts, predigested podcasts, and fingertip access each week to downloads of some of the most engaging Bible teachers in the world, it’s tempting to develop an on-going input of the Bible at the hands of others that overshadows, or even eclipses, input from personal time spent pouring over it on our own.
The drive-by options we have to phenomenal biblical insights can easily meet our need for spiritual satisfaction. Forget the possibility that much of it may be the equivalent of spiritual junk food — great insights and observations that feel good being consumed but can’t possibly provide a well-balanced biblical diet. Throw in some white noise from our preferred theological hot buttons, and the evangelical celebrity status of our favorite Bible teachers, and we shouldn’t be surprised that our primary connection to God becomes one or more steps removed from God himself.
There are some fantastic tools for Bible study and interpretation out there today, but they should compliment and not replace a vibrant personal commitment to hearing God speak daily and personally to us through his Word.
The biblical narrative should be our native tongue, not a second language. I want to know and be familiar with the cadence of scripture – to let it shape my life not sit on the shelf referred to but unread.